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Worldview dating everlasting. ARHIVELE OLTENIEI - Universitatea din Craiova

Etimologie[ modificare modificare sursă ] Termenul modern englez soul derivat din engleza veche sáwol, sáwel prima dată atestat în poemul secolului al 8-lea Beowulf v. O etimologie mai îndepărtată decât termenul germanic este nesigură. O sugestie comună este legătura cu termenul de "ocean mare " eng. Cuvântul este în orice caz o adaptare clară de către primii delegați către popoarele germane, în special Wulfilaapostolul către goți secolul al IV-lea a unui concept germanic, fabricat ca traducere a grecescului ψυχή psychē "viață, spirit, conștiință". Se poate referi la o stafie sau spirit al mortului din Homerși mai mult la o noțiune filozofică a unei esențe nemuritoare și imateriale lăsate în urmă la moarte, încă de pe vremea lui Pindar.

Analyzing the spatial disposal of the dwellings, the public places and the cult zones from the interior of a dwelling, anthropologists like Malinowski, Paul Radin or C. Lévi-Strauss 1 tried to explain the propinquity, the formation and the exertion of power, or of social hierarchy in the interior of traditional societies. Lewis H. Morgan, Max Weber ou Edward E. Interesting is the opposition observed, at all the ethnographic analyzed societies, between the inhabited space and the surrounding area, perceived like a hostile, impure environment 4.

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Referring to this aspect M. When the settlement is no longer temporary, such as the nomads, but permanent, such as the sedentary people, it involves a vital decision, which regards the existence of the whole community. Setting down in a certain place, organizing it, living in it are actions that involve a vital decision: choosing a Universe that will be assimilated through creation…this way it becomes the sacred work of the gods… After we have comprehended the cosmogonical value of the Centre, we will understand better why any human settlement repeats The Creation of the World, starting from a central point.

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Bohannam, P. Lévi-Strauss, op cit. Eliade, Sacrul şi profanul, Humanitas Publishing House,p.

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Eliade, op. Even though we can only imagine the entire mythical structure which could have represented the basis of the human settlement that, through the archeologically observed traces, could offer information related to worldview dating everlasting social and economical structure of communities.

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The study of the spatial distribution of sites, the demographic analysis and the difference in richness or in monumentality of the graves and worldview dating everlasting can offer information regarding the social structure of the prehistoric communities 7. Brun, op. Johnson, T. Earle, The evolution of human societies: from foraging group to agrarian state.

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Tilley, Interpreting material culture, în I. Hodder, ed. The Meaning of Things. Material Culture and Symbolic Expression, London,p. Hodder, postprocessual archaeology.

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Advances in archaeological theory and method. Schiffer ed.

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However, this is only part of the story. The meaning also changes according to the context in which the interpretation takes place a kichen or an underground stationwho is carrying out the interpretation to various people the safety pin may mean aggression, pity, children or bondage ; and why they are bothering to interpret it in the first place.

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This last point is an appropriate cue to draw the archaeologist into text. Types of habitat at the end of the Bronze Age and the beginning of the Iron Age in Oltenia 9 In the Late Bronze period and especially in the First Iron Age it seems that we assist at the disappearing of vast settlements, with several levels of habitation. This fact could be explained although the climatic changes happened on the whole continent.

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Based on the palinological, pedological and archeozoological researches, made especially in the areas close to the carpathodanubian zone, has been worldview dating everlasting the installation of a period of cold and gradually dryer climate 9. Vulpe presumed that this climate conditions favoured the growth of the pastoral activities, phenomenon with direct implications on the type of the habitat.

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We find this situation in the Danube area and around the sloughs or in the islands close to the river, where settlements of Gârla Mare and Bistreţ Işalniţa type are present, but also in the hilly and pre mountain area, where we find few traces of habitation of Govora type.

In the Zuto Brdo — Gârla Mare area 11on the both sides of the Danube there are almost 40 settlements confirmed, but, most of them, were mentioned earlier, they either did not benefit from systematic diggings, or they have been presented very sketchy without digging plans and details regarding the habitation complexes.

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In Mehedinti district, at Izvoarele, com. Gruia 13two Gârla Mare settelments have been identified figureIfrom which only one entirely dug, about which the author of the dig mentioned that it is a hut